Is Right right?

As the Indian LGBT community grows stronger and more vocal, it’ll soon become politically relevant too. Udayan suggests a non-traditional India-centric approach to the upcoming challenge.

 It is often alleged that the Indian LGBT movement borrows too much from the      movement in the west. Such attitudes often find voice in the community’s political    affiliations. Most Indian LGBT people have assumed that center-right politics and  politicians are essentially anti-gay, because that’s how politics in the west has been.  However, such an assumption may not be correct in the Indian context after all.

There is ample evidence to suggest that center-left politicians in India have not  been  significantly pro-LGBT, and their center-right counterparts haven’t been that  anti-LGBT  as expected.

We have seen the Home Ministry of the Center-Left UPA government going to the  Delhi  High Court opposing the repeal of Section 377. Also, Congress leader Ghulam  Nabi  Azad created a furore by calling homosexuality a disease on at least two  occasions. The  Center-Right BJP on the other hand, was curiously silent on the  whole issue. In fact,  senior BJP leader Ram Jethmalani had been an active  supporter of “Voices against  377” and had even eloquently argued in favour of gay  rights in a book published by the  Alternative Law Forum.

So what is the reason for this unexpected way in which the two main parties have reacted to the issue? The Congress derives a major portion of its vote share from the Muslim and Christian communities (which the BJP does not) and for these communities homosexuality is forbidden by faith, and therefore they have a strong opinion on this issue which the Congress can not ignore. When Section 377 was repealed, it was Muslim and Christian leaders who were most publicly critical of the judgement. Maulana Syed Jalaluddin Umari, president of Jamaat-e-Islami Hind; Father Dominic Emmanuel, spokesperson and Director Delhi Catholic Archdiocese,  gave public statements condemning the High Court verdict. Hindu leaders were muted in their condemnation, Baba Ramdev being the only notable exception. So as opposed to the west, voters who have religious reasons to be anti-gay, vote for center-left parties in India.

The BJP has always preferred to project India as a modern libertarian nation- modelled like Israel – which although being in Asia, is sufficiently liberal and western in its outlook as opposed to Islamic countries in the region like Pakistan, Iran, etc. Any opposition to LGBT rights would give a battering to the image that BJP wants to portray of India. Plus, the BJP derives its vote base mainly from the urban upper and middle classes, who are the ones becoming most supportive of LGBT equality.

I do not suggest that these points are part of any official internal deliberations within either of the two political parties, but seek to present a non-traditional picture of our political spectrum vis-à-vis the issue of LGBT rights, and suggest that we should not base our political affiliations solely on the basis of experiences in the western world, but must take into account the unique political and socio-cultural aspects of the Indian sub-continent.